SIMBOL DAN MAKNA DALAM TRADISI MBABA BELO SELAMBAR: Kajian Semiotika

Sri Fany Bela Ita Br Barus, - (2024) SIMBOL DAN MAKNA DALAM TRADISI MBABA BELO SELAMBAR: Kajian Semiotika. S1 thesis, Universitas Pendidikan Indonesia.

Abstract

Abstrak Tradisi Mbaba Belo Selambar adalah tradisi awal dalam pernikahan adat Karo yang berfungsi untuk menanyakan kesediaan seorang gadis dan keluarganya. Penelitian ini bertujuan mendeskripsikan proses, simbol, dan makna dari Tradisi Mbaba Belo Selambar di kota Bandung menggunakan kajian semiotika Charles Sanders Peirce. Penelitian ini merupakan jenis penelitian deskriptif. Pengumpulan data dilakukan dengan observasi, dokumentasi, dan wawancara. Data dianalisis menggunakan teori segitiga makna Charles Sanders Peirce yang mengaitkan representamen, objek, dan interpretan. Simpulan dari hasil Hasil penelitian ini menunjukkan bahwa proses Tradisi Mbaba Belo Selambar terbagi menjadi dua tahap, yaitu tahap prapelaksanaan (arih-arih) dan pelaksanaan (Mbaba Belo Selambar). Terdapat 18 simbol dalam Tradisi Mbaba Belo Selambar, yaitu kampil, belo ras kuhna, isap ras korek, uis nipes, beka buluh, kampuh, amak mentar, pudun, dan penindih pudun, cimpa, wajid, gula-gula, gulen manuk cipera, teh manis, kopi, sukut, kalimbubu, dan anak beru. Peralatan yang digunakan didominasi dengan makna kehormatan yakni menghormati seluruh pihak keluarga yang hadir. Kata Kunci: adat Karo, makna, Mbaba Belo Selambar, semiotika Abstract The Tradition of Mbaba Belo Selambar is an early tradition in Karo customary marriage that functions to inquire about the willingness of a girl and her family. This study aims to describe the process, symbols, and meanings of the Mbaba Belo Selambar Tradition in Bandung city using Charles Sanders Peirce's semiotic theory. This research is a descriptive study. Data collection was conducted through observation, documentation, and interviews. The data were analyzed using Peirce's theory of the triangle of meaning, which links the representamen, object, and interpretant. The conclusion drawn from the results of this research shows that the Mbaba Belo Selambar Tradition process is divided into two stages: the pre�execution stage (arih-arih) and the execution stage (Mbaba Belo Selambar). There are 18 symbols in the Mbaba Belo Selambar Tradition, namely kampil, belo ras kuhna, isap ras korek, uis nipes, beka buluh, kampuh, amak mentar, pudun, and penindih pudun, cimpa, wajid, candy, chicken liver candy, sweet tea, coffee, sukut, kalimbubu, and anak beru. The equipment used is predominantly laden with the meaning of honor, which respects all attending family members. Keywords: Karo tradition, meaning, Mbaba Belo Selambar, semiotics

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Item Type:	Thesis (S1)
Additional Information:	https://scholar.google.com/citations?view_op=list_works&hl=en&user=sz10mVwAAAAJ ID SINTA Dosen Pembimbing Aceng Ruhendi Syaifullah: 6005752 Undang Sudana: 6005105
Uncontrolled Keywords:	Kata Kunci: adat Karo, makna, Mbaba Belo Selambar, semiotika Keywords: Karo tradition, meaning, Mbaba Belo Selambar, semiotics
Subjects:	B Philosophy. Psychology. Religion > B Philosophy (General) G Geography. Anthropology. Recreation > GN Anthropology P Language and Literature > P Philology. Linguistics
Divisions:	Fakultas Pendidikan Bahasa dan Sastra > Jurusan Pendidikan Bahasa dan Sastra Indonesia > Program Studi Bahasa dan Sastra Indonesia (nonpendidikan)
Depositing User:	Sri Fany Bela Ita Br Barus
Date Deposited:	31 Oct 2024 01:29
Last Modified:	31 Oct 2024 01:29
URI:	http://repository.upi.edu/id/eprint/128014

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